Ancient Temples Housed People, Not Gods: Archaeologist
Ancient structures unearthed in Turkey and thought to be the world’s oldest temples may not have been strictly religious buildings after all, but rather houses for people, not the gods, according to a report in the October issue of Current Anthropology.
The new claims involve buildings uncovered at GÃ¶bekli Tepe, a hilltop sanctuary on the highest point of an elongated mountain ridge in southeastern Turkey. Klaus Schmidt of the German Archaeological Institute first discovered the structures in 1995. The oldest of the structures at the site are vast buildings with large stone pillars, many of which feature carvings of snakes, scorpions, foxes, and other animals.
The presence of art in the buildings, the substantial effort that must have been involved in making and erecting them, and a lack of evidence for any permanent settlement in the area, led Schmidt and others to conclude that GÃ¶bekli must have been a sacred place where pilgrims traveled to worship, much like the Greek ruins of Delphi or Olympia.
If true, it would make the buildings, which date back more than 10,000 years to the early Neolithic, the oldest temples ever found.
However, Archaeologist Ted Banning of the University of Toronto now offers an alternative interpretation that challenges some of Schmidt’s assertions.
Banning outlines growing archaeological evidence for daily activities at the site, such as flintknapping and food preparation.
“The presence of this evidence suggests that the site was not, after all, devoid of residential occupation, but likely had quite a large population,” he said.
Banning argues that the population may have been housed in the purported temples themselves, and disagrees with the idea that the presence of decorative pillars or massive construction efforts means the buildings could not have been residential space.
“The presupposition that ‘art,’ or even ‘monumental’ art, should be exclusively associated with specialized shrines or other non-domestic spaces also fails to withstand scrutiny,” Banning wrote.
“There is abundant ethnographic evidence for considerable investment in the decoration of domestic structures and spaces, whether to commemorate the feats of ancestors, advertise a lineage’s history or a chief’s generosity; or record initiations and other house-based rituals.”
Archaeological evidence for domestic art from the Neolithic period exists as well, such as the wall paintings at Ã‡atalhÃ¶yÃ¼k, another archaeological site in Turkey, Banning noted.
He further suggests that the purported temples may instead have been large communal houses, “similar in some ways to the large plank houses of the Northwest Coast of North America with their impressive house posts and totem poles.”
“If so, they would likely have housed quite large households that might provide an extremely early example of what the French anthropologist, Claude LÃ©vi-Strauss, called ‘house societies,’” Banning said.
“Such societies often use house structures for competitive display, locations for rituals, and explicit symbols of social units.”
Banning hopes that further excavation at the site will ultimately reveal how these buildings were used. Until then, he hopes that researchers will not automatically assume that the presence of art or decoration in structures at GÃ¶bekli and elsewhere denotes an exclusively religious building.
“It is “¦ likely that some of these buildings were the locus for a variety of rituals, probably including feasts, mortuary rites, magic, and initiations,” he wrote.
“Yet there is generally no reason to presume a priori, even when these are as impressive as the buildings at GÃ¶bekli Tepe, that they were not also people’s houses.”
Bannin´s report, entitled “So Fair a House: GÃ¶bekli Tepe and the Identification of Temples in the Pre-Pottery Neolithic of the Near East”, is published in the October 2011 issue of the journal Current Anthropology.
Image Caption: English: GÃ¶bekli Tepe (Turkey): a panoramic view of the southern excavation field. Credit: Wikipedia
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